be among men

he can be rated among the greatest scholars

prep. with dat. and acc.

I. with dat.

1) with, along with, together with (Unnr dóttir hans fór með honum; hón hafði á skipi m. sér sex tigi karla);

2) denoting help, assistance; leggja til m. e-m, to help one by word or deed; to give one advice; fá menn m. sér, to get followers;

3) by means of, with (verja sik með sverðum, skjöldum);

4) by, through, with, using (með harðfengi ok kappi); m. hlaupi, by running; m. einum bug, with one mind; m. sama hætti, in the same way;

5) including, inclusive of (hundrað manna m. nábúum); ok þat m., at, and besides (therewith) that; þann dag ok nóttina m., and the night too;

6) among, between (var fact um m. þeim brœðrum); þreyta e-t m. sér, to fight it out among themselves; koma m. e-m, to come among (maðr, er m. mörgum kemr);

7) denoting inward quality, in (hann hafði alla þá hluti m. sér, er konung prýða);

8) along (landit er viðast bygt með sjónum); esp. of direction, with an adv. denoting the direction (upp með, ofan með, fram með, inn með, út með, etc.); m. stöfnum, from stem to stern, all along the ship; biðja matar með bœjum, from house to house;

9) adverbial usages; m. öllu, altogether, quite; m. öllu skjótt, all of a sudden; m. því at, in case that (m. því at ek falla); as, because (m. því at menn vóru hraustir, þá komast þeir yfir ána);

10) with verbs; ganga m. barni, to go with child, mæla m., to recommend;

II. with acc.

1) with, with the notion of bearing, bringing, carrying (hann fór til Íslands m. konu sína ok börn); fara m. vápn, to carry a weapon; fig., fara með sök, mál, to conduct, manage a case; m. engi lögskil, in no lawful manner;

2) with, among; úsnotr m., es m. aldir kemr, a fool when he comes among men;

3) with an ordinal number; m. tólfta mann, with twelve men, including himself; with eleven others.

* * *

prep., also meðr, a form common in Stj. and in legendary writers, but not in the classical writers or in mod. speech or writing; [Ulf. meþ = σύν and μετά; A. S. and Chaucer, mid; it remains in Engl. only in ‘mid-wife,’ qs. ‘with-wife,’ cp. Icel. náveru-kona, nær-kona, yfirsetu-kona; Germ. mit; Dan. med; Gr. μετά]:—with, along with, a prep. with dat. and acc.; with dat. it has the notion of coming or going in company, with acc. of bringing or fetching; thus, hann kom með honum, he came along with, in company with him; but hann kom með hann, he brought him wilh him.

WITH DAT.

With, along with, together with; Þórólfr var með konungi, Eg. 29; hann var þar með Otkatli, Nj. 73; hann kvaddi hann til ferðar með sér, id.; hann stóð upp ok Kolskeggr með honum, 58; með honum var sá maðr Íslenzkr er …, 157; hann fór útan með honum, Eg. 196: Unnr dóttir hans fór með honum, Ld. 4; fara á fjall með húskörlum, Korm. 10; vera með goða, i. e. to be in his jurisdiction, Grág. i. 108; hón hafði á skipi með sér sextigi karla, i. e. with her, under her command, Landn. 109; brott með sér, Nj. 114, and in endless instances.

II. denoting assistance, help, with; til umráða með sér, Grág. i. 5; leggja til með e-m, to help one by word or deed, Nj. 7: to give one advice, Fms. xi. 81; sjá á með e-m, to look after, help, Nj. 113; vita e-t með e-m, to be privy to, an accomplice in a thing, 136; bætti hann þat með mér, he mended it for me, Fms. vii. 158; fá menn með sér, i. e. to get followers, opp. to mót, Nj. 180.

III. denoting instrumentality, by, with; með öxi, Fms. vi. 6; verja sik með sverðum, með skjöldum, Nj. 272; með atgeirinum, 120; skip skarat með skjöldum, Ld. 78; falda sér með motri, 202, and passim; or ellipt., the prep. being understood, an instrumental dative, höggva sverði, leggja spjóti, taka höndum, stíga fótum, and in endless similar instances.

IV. by, through, partly denoting means, partly accompaniment, by, through, with, using; með harðfengi ok kappi, Nj. 98; með mikilli snild, með fögrum orðum, Ld. 84; með hans ráði, 58; með ráði konungs, Eg. 35; með lögum, með úlögum, Nj. 106, 234; með ráni, by violence, 5; með vegsemd, blíðu, Fms. x. 235; með íllyrðum, Nj. 128; með vitsmunum mínum, 262; með hlaupi, by running, Eg. 12; með ( through) atgöngu Gunnlaugs, Ísl. ii. 210; með váttum, Nj. 101; með einum hug, with one mind, Edda 37; með gráti, Fms. x. 261; með gleði, 220; með reiði. Nj. 108: með hættu, Ld. 46; með sannyndum. forsooth, truly, Ó. H. 175; með sönnu, forsooth, Fms. vii. 158, Ld. 76; með sama hætti, in the same way, Nj. 272; með þessum hætti, Fms. x. 220; með nokkuru móti, Ld. 164: also freq. ellipt., mæla fögrum orðum, þegja þunnu hljóði, Hm., passim.

V. including, inclusively; hundrað manna með nábúum Njáls, Nj. 208; ok eru þá tólf menn, ór fjórðungi hverjum með þeim, including themselves, Grág. i. 72: sjau vetr ok tuttugu með þeim enum fyrsta, including the first, Fms. x. 410; fimmtán menn með þeim fimm, er …, Nj. 266; þar var vinátta mikil með frændsemi, friendship as well as kin, Ísl. ii. 209; nótt með degi, both night and day, N. G. L. i, passim:—ok þat með ( therewith), at …, Nj. 5; þá, veit ek mesta orrostu-menn, ok þat með, at þeir hafa vápn svá góð, at …, 44; þann dag, ok nóttina með, and the night too, Barl. 207; sagði hann þetta meðr, he said this too, added this, Stj. 130.

VI. with, among, between, amidst; með þeim bræðrum, Fms. vii. 240; samðisk með þeim feðgum, Ísl. ii. 210; dró seint saman með þeim, Fb. ii. 259; þar varð íllla með þeim, Nj. 39; var fátt um með þeim bræðrum nokkura hríð, 2; þar skilr með þeim, there they parted, Grett. 75 new Ed.; þat var siðr með kaupmönnum, Eg. 265; með mönnum, among men, Ls. 46; eigi er þó kosta-munr með ykkr Njáli, Nj. 52; með þeim Ingjaldi, Ld. 44; skipta, deila með e-m, to share among, Eg. 311; deila víg með verum, Ls. 22, Hbl. 25; þeir skiptu ríki með sér, Fms. i. 108; þreyta e-t með sér, to fight it out among themselves, Nj. 31; ef engi væri túlkr með kaupmönnum, Ld. 76; var deila mikil með sonum hans, Eg. 367; var með þeim en kærsta vinátta, 2:—fara ( to travel) með úkunnum þjóðum, Edda 21; sízt ek með fólkum fór, Gm. 48; koma með e-m, to come among, Vþm. 30, 39; er með horskum kemr, Hm. 19, 63; maðr er með mörgum kemr, 62; er með snotrum sitr, 5, 23; þótt hann með grömum glami, 30.

VII. denoting inward quality, with, in; svá hefir hann nátturu mikla með sér, Nj. 44; öllum sem lifs-andi er meðr, Stj.; flesta hluti hefir hann þá með sér, er prýða máttu góðan höfðingja, Fms. x. 535; hann hafði alla þá, hluti með sér er konung prýðir, xi. 217; svá er mál með vexti, so shapen, Lv. 43; limaðr vel með höadum ok fótum, Ld. 20.

2. skip með gyltum höfðum, Fms. x. 2; dreginn á leo með gulli, Ld. 78; hross með söðlum, a horse with the saddle on, Nj. 253; skip með reiða, Eg. 35; klæði með mörgum litum, 517; með sínum lit hverr, Fas. i. 316; vera úti með sólsetrum, i. e. to be out (of a shepherd) with sunset, Lv. 43.

VIII. along, following, of direction, with an adverb, denoting the direction; upp með, ofan með, fram með, norðr með, út með, inn með; ofan með á, Lv. 43; upp með ánni, Nj. 253; upp með Rangá, 74; suðr með landi, Fms. i. 38, ii. 3: með endilöngu landi, ix. 33; hann gengr með reykinum, Nj. 58; með sjónum, Bs. ii. 5; með hafinu, along the sea, on the horizon, Fms. xi. 136; áin var leyst með löndum, Boll. 358; með eggju, Hkv. Hjörv. 9.

2. með stöfnum, from stem to stern, all along the ship, Bs. i. 16 (see kveyfa); var þá hroðit með stöfnum skipit, Grett. 81; með endum, from one end to another, Fagrsk. (in a verse): fara með húsum, to go from house to house, begging, Grág. i. 192; biðja matar með bæjum, Fas. ii. 271.

IX. adverbial usages; með öllu, altogether, quite, Ld. 4; með öllu skjótt, all of a sudden, Fms. x. 136; með því at, in case that, Ld. 44; með því at ek falla, in case I fall, Fms. vii. 274; en með því at yðr líki þetta, x. 261: as, because, in consequence of, en með því at menn vóru hraustir, þá komask þeir yfir ána, Ld. 46, passim: hér-með, herewith, farther; þar-með, therewith, id., Skíða R. 11.

X. with verbs; ganga með barni, to go with child; ganga með e-u, to confess; taka með, to accept; mæla með, to speak for, recommend; fara með, to treat, go with; gefa með, to give a fee of alimentation; leggjask með, to lie with; eiga barn með konu, to have a child in wedlock, and so on; see the verbs.

WITH ACC.

With, with the notion of bearing, bringing, carrying, treating, conducting; fara með vápn, to fare, go, carrying a weapon, Fms. vii. 240; hann fór suðr aptr með miklar vingjafir, id.; þeir fóru aptr með skip þat, er, Eg. 29; með lið sitt, 11; kom með horn fullt, 213; gékk at borðinu með handlaugar, Nj. 52; ganga út með dómendr sína, Grág. i. 37; fara brott með föt sín, 300; með þessa menn, Fas. i. 333; þeir hljópu á brott með konur þeirra, lausafé ok bátinn, Landn. 35; hann fór til Íslands með konu sína ok börn, 205; ef hann leitaði vestan um haf með her sinn, Fms. i. 26; fara með her á hendr e-m, 120; mjöðdrekku er hann fór með, Eg. 240; at þeir skyldu fara með sveit sína, 74; skip þat er hann fór með, id.; ef ek mætta með þik komask, Sturl. ii. 108; farina með erfðina, Nj. 7.

2. metaph., fara með sök, mál, etc., to conduct, manage a case, Nj. 86; fara af hljóði með þessa ráða-görð, 103; þeir fóru með þann hug, to carry that mind, intention, 99; með vátta, with witnesses; með eið, on oath, Grág. i. 20, 243 (but með váttum, Nj. 101): með hver skil, by what way of proceeding, id.: með engi lögskil, in no lawful manner, 296; þat varð með atburð, by accident, Fms. ii. 172: in regard to, ú-afskiptinn með mála-ferli, Lv. 73, (rare.)

II. with, among; kom með fróð regin, Vþm. 26; ú-snotr maðr er með aldir kömr, Hm. 21; sízt Hákon fór með heiðin goð, went among, took up his abode amongst the heathen gods, Hkm. 26.

III. with an ordinal number; með tólfta mann, with twelve men, including oneself, Eg. 180; með tíunda mann, Ld. 140; með fimmta mann, Ísl. ii. 266.

IV. with verbs; tala með e-n, to speak with, Stj. 151, (Dan. tale med en); göra með e-n, to do, 143; lifa meðr brauð, to live on bread, 146; fæðask meðr mold, to live on earth, 37; eiga með e-t, to possess.

V. denoting materials, of; altaris-klæði með pell, Vm. 153; Máríu-skript með tönn, 22; kross með silfr, D. N.; kaðall görr með hár, kirkja með stein, of stone, id.; pílárr meðr kopar, Stj. 101.

2. til alls hagleiks með málm, Fms. xi. 427; hón samdi sik með örvar ok boga, Fas. i. 531; þeir grófu hana með fagran flúr, Skíða R. 200.

नृ [नी-ऋन् डिच्च; cf. Uṇ.2.11.] (Nom. sing. ना, gen. pl. नृणाम् or नॄणाम्)

1 A man, a person whether male or female; Ms.3.81;4.61;7.61; नॄन् प्रशंसत्यजस्रं यो घण्टाताडोरुणोदये 1.33.

-2 Mankind.

-3 A piece at chess.

-4 The pin of a sun-dial.

-5 A masculine word; संधिर्ना विग्रहो यानम् Ak.

-6 A leader.

-Comp. -अस्थि- मालिन् m. an epithet of Śiva.

-कपालम् man's skull.

-कलेवरः a dead human body.

-कारः manly deed, heroism.

-केसरिन् m. 'man-lion', Viṣṇu in his Nara- simha incarnation; cf. नरसिंह.

-चक्षस् a. Ved.

1 seeing or observing men.

-2 leading or guiding men; अस्तभ्नात् सिन्धुमर्णवं नृचक्षाः Rv.3.53.9. (-m.)

1 a god.

-2 a demon, goblin.

-जग्ध a. a man-eater;......नृजग्धो माल्यधारयः Bk.5.38.

-जलम् human urine.

-दुर्गः a fort protected by army on all sides; Ms.7.7.

-देवः a king.

-धर्मन् m. an epithet of Kubera.

- नमन a. to be saluted by men (as gods).

-पः [नॄन् पाति रक्षति, पा-क] a ruler of men, king, sovereign; चतुर्योजनपर्यन्तमधिकारो नृपस्य च Brav. P. (श्रीकृष्णजन्मखण्डे). ˚अंशः

1 royal por- tion of revenue, i. e. a sixth, eighth &c. part of grain; काले नृपाशं विहितं ददद्भिः Bk.2.14.

-2 a prince. ˚अङ्गनम् (णम्) a royal court. ˚अध्वरः N. of a sacrifice (Rājasūya) performed by an emperor or lord para- mount, in which all the offices are performed by tributary princes. ˚आत्मजः a prince, crown-prince. ˚आभीरम्, ˚मानम् music played at the royal meals. ˚आमयः consumption. ˚आसनम् 'royal-seat', a throne, the chair of state. ˚गृहम् a royal palace. ˚द्रुमः N. of some trees (Mār. बाहवा, रांजणी). ˚नीतिः f. politics, royal policy, state-craft; वेश्याङगनेव नृपनीतिरनेकरूपा Bh.2.47. ˚प्रियः the mango tree. ˚लक्ष्मन् n., लिङ्गम् a royal symbol, an emblem of royalty, any one of the royal insignia; particularly, the white umbrella. ˚लिङ्गधर a.

1 assuming the insignia of royalty.

-2 assuming the royal insignia (as a disguise). ˚वल्लभः

1 the friend or favourite of a king.

-2 a kind of mango. (

-भा) a queen. ˚शासनम् a royal grant or edict. ˚संश्रय a. seeking the protection of a king. ˚सुता the musk-rat. ˚सभम्, सभा an assembly of kings.

-पः, -पतिः, -पालः 1 a king; जाताभिषङ्गो नृपतिः R.2.3; विद्वत्वं च नृपत्वं च नैव तुल्यं कदाचन Subhāṣ.

-2 N. of Kubera.

-3 Kṣatriya. ˚पथः a royal or main road. ˚संश्रयः

1 royal support; नृपसंश्रयमिष्यते जनैः Pt.

-2 service of princes.

-पशुः 1 a beast in the form of a man, a brute of a man; वचस्पस्याकर्ण्य श्रवणसुभगं पण्डितपतेरधुन्वन् मूर्धानं नृपशुरथवायं पशुपतिः Bv.4.38.

-2 a man serving as a sacrificial victim.

-पाय्यम् a large edifice, hall.

-पीतिः f. Ved. protection of men.

-मिथुनम् the sign Gemini (twins) of the zodiac.

-मेध a human sacrifice.

-यज्ञः 'the sacrifice to be offered to men', hospitality, reception of guests (one of the five daily Yajñas; see पञ्चयज्ञ).

-युग्मम् = नृमिथुन q. v.

-लोकः the world of mortals, the earth.

-वराहः Viṣṇu in the boar-incarnation.

-वाहनः an epithet of Kubera.

-वाह्यम् a palanquin.

-वेष्टनः N. of Śiva.

-शंस a. A vile and cruel man; इतरेषु तु शिष्टेषु नृशंसानृतवादिनम् Ms.

-शृङ्गम् 'man's horn'; i. e. an impossibility.

-सदनम् (नृषदनम्) the hall of sacrifice.

-सद् (षद्) m. the Supreme Being. -f. intellect (बुद्धि); सुरेतसादः पुनराविश्य चष्टे हंसं गृध्राणं नृषदिं गिरामिमः Bhāg. 5.8.14; -a. sitting or dwelling among men.

-सिंहः, हरिः 1 'a lion-like man' a chief among men, an eminent or distinguished man.

-2 Viṣṇu in his fourth incarnation; अस्त्राण्यमोघमहिमानि निरूपितानि नो पस्पृशुर्नृहरिदास- मिवासुराणि Bhāg.1.15.16; cf. नरसिंह.

-3 a particular mode of sexual enjoyment. ˚चतुर्दशी fourteenth day of the bright half of Vaiśākha. ˚द्वादशी the twelfth day of the light half of Phālguna. ˚पुराणम् N. of an उपपुराण.

-सेनम्, -सेना an army of men.

-सोमः an illustrious man, great man; सोमोद्भवाया सरितो नृसोमः R.5.59.

   1) All Human Complex Problem Solving Is Creativity

   Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)

   2) Artificial Intelligence Models of Creative Association

   Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)

   3) Creative Innovation and Social Independence

   There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)

   4) Ego Strength and Emotional Stability among Creative Geniuses

   he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)

   5) Its Mundane Character

   he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)

   6) Mozart's Musical Ideas Came to Him in Polished Form

   From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)

   7) Scientific Theories and Works of Art Alike Originate in Fantasy

   Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)

   8) Self- Esteem and Creative Expression

   The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)

   9) Stages in Creative Problem- Solving

   In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)

    10) The Bisociative Pattern of the Creative Synthesis

   he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)

    11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder

   Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)

    12) The Inner Life of the Creative Process

   New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)

    13) The Problem of What Impels the Creative Person

   [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....

   Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)

    14) Theories of Creative Thinking

   A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....

   Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)

(n.) = suicide attempt, suicidal attempt, attempted suicide

Ex. Differences detected include age at evaluation, marital status, age at first psychiatric episode, level of symptomatology, and suicide attempts.

Ex. Patients with a violent suicidal attempt have significantly lower cholesterol levels than the control subjects.

Ex. Attempted suicides occur primarily among women, while completed suicides occur primarily among men.

* * *

* * *

(gen. aldar, pl. aldir), f.

1) time, age (var öld hans góð landsfólkinu); of allar aldir, through all ages; at alda øðli, to everlasting possession, for ever;

2) cycle, period; gamla öld, the old cycle;

3) poet., men, people; alda börn, children of men.

* * *

f., gen. aldar, dat. öldu, and later öld, pl. aldir, alda, öldum; [akin to aldr; A. S. eld or yld; Old Engl. eld (cp. the adj. old); Germ. alt; Dan. old in heden-old = the heathen age]:—a time, age; þessi eru nofn stundanna, ‘öld’ forðum, aldr, Edda 108; var öld hans góð landsfólkinu, Fms. vii. 174; vind-öld, varg-öld, skegg-öld, skálm-öld, Vsp.; róm-öld, war-age, Fms. vi. (in a verse); styrj-öld, veröld, qq. v.; en fyrsta öld var sú er alla dauða menn skyldi brenna, en síðan hófsk haugs-öld, Ó. H. (pref.); feðr várir ok allt forellri fyrst um brana-öld en nú um haugs-öld, Hkr. i. 141; ó-öld, a famine, Ann. 975: óaldar-vetr var mikill á Íslandi í heiðni, … þá átu menn hrafna ok melrakka, Landn. (Hb.); nú er sú öld ( such bad times) í Noregi at ek treysti eigi at halda ykkr hér heima með mér, Fms. ii. 4; hans aldar (his life, reign) mun æ vera at góðu getið, Hkm. 19.

2. in a computistic or chronological sense, a cycle, period; gamla öld. the old cycle = cyclus Paschalis; upphaf gömlu aldar, Ann. 1140 (cp. Talbyrding s.a.), also called Páska-öld; sólar-öld, the solar cycle; tungl-öld, the lunar cycle, also called nítján vetra öld. Ann., MS. 415. 9; sjau aldir veraldar þessar, the seven ages of the world, Ver. 7.

3. of allar aldir veralda, through all ages of the world, 686 B. 14; of öld alda, Eluc. 55; fyrir úendiligar aldir alda = secula seculorum, … of aldir alda, 623. 29; and so in mod. eccl. usage, ‘um aldir alda amen,’ Vídal. passim; the phrase, ár var alda (gen. pl.), upon a time, in days of yore, Vsp. 3, Hkv. 1. 1.

II. poët. men, people, Edda (Gl.); hálf er öld hvar, Hm. 52; ósnotr maðr er með aldir kemr, among men, 26; alda börn, Vsp. 20; alda sona, sons of men, Hm. 11; alda hverr. each of men, Fm. 10; ýtti örr hilmir aldir við tóku, Bm.; alda vinr, a friend of men; Norræn öld, Norse people. Lex. Poët.; Ensk öld, English people, id.

COMPDS: aldareðli, aldafaðir, aldarfar, aldagautr, aldarháttr, aldarmál, aldamót, aldarrof, aldarróg, aldaskipti, aldartal, aldartrygðir, aldavinr, aldaþopti.

⁺ ὁ N 2 313-146-351-335-285=1430 Gn 1,26.27; 2,5.7(bis)

man, human Gn 1,26; the men, people (of Judah) Bar 1,15; man (opp. γυνή) Dt 22,29; a man, one

(semit., rendering Hebr. שׁאי) Lv 27,28; ἄνθρωποι human-kind Jgs^A 9,9

ἄνθρωπος ἄνθρωπος any one (semit., rendering Hebr. שׁאי שׁאי) Lv 17,3; ἄνθρωπος ἀνθρώπῳ one man to another Sir 28,3; ἄνθρωποι ἀδελφοί men, brothers (often ἄνθρωπος

[*]⁺subst.) Gn 13,8

*Nm 24,17 ἄνθρωπος corr. ἄνθος? influenced by Is 11,1?, see also Nm 24,7; *Is 25,4 ἀπὸ ἀνθρώπων πονηρῶν from wicked men, from strangers-זרים/מ? for MT זרם/מ from the storm; *Is 32,3 ἀνθρώποις men-אדם? for MT ראים they that see; *Jer 17,9 ἄνθρωπος a man-שׁאנו for MT שׁאנ corrupt, see also Is 17,11; Jer 17,16; *Ez 27,16 ἀνθρώπους men-אדם for MT ארם Aram; *Am 9,12 τῶν ἀνθρώπων of the

humankind-אדם for MT אדום Edom; *Na 2,4 ἐξ ἀνθρώπων from among men-אדם/מ for MT מאדם dyed red;

*Dn^LXX 11,17 ἀνθρώπου men-יםשׁאנ for MT יםשׁנ/ה the women

Cf. BICKERMAN 1968=1986 160; HARL 1986a, 59.95-96.104-105; LLEWELYN 1992 44-45 (n. 56-57);

VERMES 1961 59-60.159-166 (Nm 24); →NIDNTT; TWNT

पुरुषः [पुरि देहे शेते शी-ड पृषो˚ Tv.; पुर्-अग्रगमने कुषन् Uṇ. 4.74]

1 A male being, man; अर्थतः पुरुषो नारी या नारी सार्थतः पुमान् Mk.3.27; Ms.1.32;7.17;9.2; R.2.41.

-2 Men, mankind.

-3 A member or representative of a generation.

-4 An officer, functionary, agent, attendant, servant.

-5 The height or measure of a man (considered as a measure of length); द्वौ पुरुषौ प्रमाणमस्य सा द्विपुरुषा-षी परिखा Sk.

-6 The soul; द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च Bg.15.16 &c.

-7 The Supreme Being, God (soul of the universe); पुरातनं त्वां पुरुषं पुराविदः (विदुः) Śi.1.33; R.13.6.

-8 A person (in grammar); प्रथम- पुरुषः the third person, मध्यमपुरुषः the second person, and उत्तमपुरुषः the first person, (this is the strict order in Sk.).

-9 The pupil of the eye.

-1 (In Sāṅ. phil.) The soul (opp. प्रकृति); according to the Sāṅkhyas it is neither a production nor productive; it is passive and a looker-on of the Prakṛiti; cf. त्वामामनन्ति प्रकृतिं पुरुषार्थप्रवर्तिनीम् Ku.2.13 and the word सांख्य also.

-11 The soul, the original source of the universe (described in the पुरुषसूक्त); सहस्रशीर्षः पुरुषः सहस्राक्षः सहस्रपात् &c.

-12 The Punnāga tree.

-13 N. of the first, third, fifth, seventh, ninth, and eleventh signs of the zodiac.

-14 The seven divine or active principles of which the universe was formed; तेषामिदं तु सप्तानां पुरुषाणां महौजसाम् Ms.1.19.

-षी A woman.

-षम् An epithet of the mountain Meru.

-Comp. -अङ्गम् the male organ of generation.

-अदः, -अद् m. 'a man-eater', cannibal, goblin; अवमेने हि दुर्बुद्धिर्मनुष्यान् पुरुषादकः Mb.3.275.27.

-अधमः the vilest of men, a very low or despi- cable man.

-अधिकारः 1 a manly office or duty.

-2 calculation or estimation of men; संसत्सु जाते पुरुषाधिकारे न पूरणी तं समुपैति संख्या Ki.3.51.

-अन्तरम् another man.

-अयणः, -अर्थः 1 any one of the four principal objects of human life; i. e. धर्म अर्थ, काम and मोक्ष.

-2 human effort or exertion (पुरुषकार); धर्मार्थकाममोक्षाश्च पुरुषार्था उदाहृताः Agni P.; H. Pr.35.

-3 something which when done results in the satisfaction of the performer; यस्मिन् कृते पदार्थे पुरुषस्य प्रीतिर्भवति स पुरुषार्थः पदार्थः ŚB. on MS.4.1.2.

-अस्थिमालिन् m. an epithet of Śiva.

-आद्यः 1 an epithet of Viṣṇu.

-2 a demon.

-आयुषम्, -आयुस् n. the duration of a man's life; अकृपणमतिः कामं जीव्याज्जनः पुरुषायुषम् Ve.6.44; पुरुषायुषजीविन्यो निरातङ्का निरीतयः R.1. 63.

-आशिन् m. 'a man-eater', a demon, goblin.

-इन्द्रः a king.

-उत्तमः 1 an excellent man.

-2 the highest or Supreme Being, an epithet of Viṣṇu or Kṛiṣṇa; यस्मात् क्षरमतीतो$हमक्षरादपि चोत्तमः । अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः ॥ Bg.15.18.

-3 a best attendant.

-4 a Jaina.

-5 N. of a district in Orissa sacred to Viṣṇu.

-कारः 1 human effort or exertion, manly act, manliness, prowess (opp. दैव); एवं पुरुषकारेण विना दैवं न सिध्यति H. Pr.32; दैवे पुरुषकारे च कर्मसिद्धिर्व्यवस्थिता Y.1.349; cf. 'god helps those who help themselves'; अभिमतसिद्धिर- शेषा भवति हि पुरुषस्य पुरुषकारेण Pt.5.3; Ki.5.52.

-2 manhood, virility.

-3 haughtiness, pride.

-कुणपः, -पम् a human corpse.

-केसरिन् m. man-lion, an epithet of Viṣṇu. in his fourth incarnation; पुरुषकेसरिणश्च पुरा नखैः Ś.7.3.

-ज्ञानम् knowledge of mankind; Ms.7.211.

-तन्त्र a. subjective.

-दध्न, -द्वयस् a. of the height of a man.

-द्विष् m. an enemy of Viṣṇu.

-द्वेषिणी an illtempered woman (who hates her husband).

-नाथः 1 a general, commander.

-2 a king.

-नियमः (in gram.) a restriction to a person.

-पशुः a beast of a man, brutish person; cf. नरपशु.

-पुङ्गवः, -पुण्डरीकः a superior or eminent man.

-पुरम् N. of the capital of Gāndhāra, q. v.

-बहुमानः the esteem of mankind; निवृत्ता भोगेच्छा पुरुषबहुमानो विगलितः Bh.3.9.

-मानिन् a. fancying oneself a hero; कथं पुरुषमानी स्यात् पुरुषाणां मयि स्थिते Rām.2.24.35.

-मेधः a human sacrifice.

-वरः an epithet of Viṣṇu.

-वर्जित a. desolate.

-वाहः 1 an epithet of Garuḍa.

-2 an epithet of Kubera.

-व्याघ्रः -शार्दूलः, -सिंहः 'a tiger or lion among men', a dis- tinguished or eminent man. उद्योगिनं पुरुषसिंहमुपैति लक्ष्मीः H.

-2 a hero, brave man.

-समवायः a number of men.

-शीर्षकः A kind of weapon used by burglars (a sham head to be inserted into the hole made in a wall); Dk.2.2.

-सारः an eminent man; Bhāg.1.16.7.

-सूक्तम् N. of the 9th hymn of the 1th Maṇḍala of the Ṛigveda (regarded as a very sacred hymn).

sa-janá

mfn. together with men orﾠ people Rājat. ;

= colorectal.

Nota: Perteneciente al colón y al recto.

Ex. A significant inverse relationship was found between physical activity and risk of advanced colorectal neoplasms, particularly among men.

----

* cáncer colorectal = colorectal cancer.

* * *

= colorectal.

Nota: Perteneciente al colón y al recto.

hŏmo, ĭnis (archaic form hemonem hominem dicebant, Paul. ex Fest. p. 100 Müll.; cf. humanus init., and nēmo, from nĕ-hĕmo: homōnem, Enn. ap. Prisc. p. 683 P. = [p. 860] Ann. v. 141 Vahl.:

hŏmōnes,

Naev. 1, 1), comm. [root in humus, Gr. chamai; cf. Germ. -gam in Bräutigam; O. H. Germ. gomo; Goth. guma; Old Engl. goom; Engl. groom; cf. also Gr. epichthonioi; Hebr. Adam], a human being, man.

Lit.

In gen.:

animal hoc providum, sagax, multiplex, acutum, memor, plenum rationis et consilii quem vocamus hominem, praeclara quadam condicione generatum esse a summo deo, etc.,

Cic. Leg. 1, 7, 22; cf.

, on the natural history of man,

Plin. 7 praef. sq.; § 5 sq.: decem hominibus vitam eripis, indictā causā, Cato ap. Gell. 13, 25 (24), 12: dum quidem unus homo Romanus toga superescit, Enn. ap. Fest. p. 302 Müll. (Ann. v. 486 Vahl.); cf.: unus homo nobis cunctando restituit rem, id. ap. Macr. S. 6, 1 (Ann. v. 313 ib.): navus repertus homo Graio patre Graius homo rex, id. ap. Fest. p. 169 Müll. (Ann. v. 183 ib.):

homo jam grandior,

Ter. Phorm. 2, 3, 15:

homo amicus nobis... homo antiqua virtute ac fide,

id. Ad. 3, 3, 86 sq.; cf.:

bonus homo et nobis amicus,

Cic. Fam. 16, 18 fin.: quid est, quod homo masculus lubentius videre debeat bella uxore? Varr. ap. Non. 248, 16:

infelix,

Plaut. Am. 1, 1, 169:

homo omni doctrina eruditus,

Cic. Fin. 1, 5, 13; cf.:

homo summā prudentiā, multā etiam doctrinā,

id. Fam. 3, 7, 5:

de hujus hominis (i. e. Pompei) felicitate, etc.,

id. de Imp. Pomp. 16, 47:

iners atque inutilis,

id. Off. 3, 6, 31; cf.:

contemptus et abjectus,

id. Agr. 2, 34, 93:

insulsus,

id. Tusc. 1, 8, 15; cf.

also: hominum homo stultissime,

Ter. Ad. 2, 2, 10:

quid hoc homine faciatis?

Cic. Verr. 2, 1, 16, § 42:

consulere generi hominum,

the human race, mankind, id. Rep. 3, 12:

genus hominum,

id. ib. 2, 26; id. de Or. 1, 9, 36; Hor. Ep. 2, 1, 7 et saep. (more freq., genus humanum; v. humanus and genus); cf.:

natura hominem conciliat homini... hominum coetus et celebrationes,

Cic. Off. 1, 4, 12:

placet Stoicis, quae in terris gignantur, ad usum hominum omnia creari, homines autem hominum causa esse generatos,

id. ib. 1, 7, 22:

homines plurimum hominibus et prosunt et obsunt,

id. ib. 2, 5, 17: is dictus popularibus olim, Qui tum vivebant homines, Enn. ap. Cic. Brut. 15, 58 (Ann. v. 308 Vahl.):

homines Romani,

Cic. de Imp. Pomp. 14, 41:

lege conciliati homines cum dis putandi sunt,

id. Leg. 1, 7, 23:

pro deum atque hominum fidem!

Plaut. Curc. 5, 3, 16 et saep.: divumque hominumque pater, Enn. ap. Varr. L. L. 5, § 65 Müll. (Ann. v. 566 Vahl.); so, id. ap. Cic. N. D. 2, 2, 4 (Ann. v. 567) and ap. Gell. 12, 4 (Ann. v. 254); but homo, sing., is used of the human race, mankind (= homines, genus humanum), when it has no predicate joined with it:

qua haud scio an quidquam melius sit homini datum,

Cic. Lael. 6, 20; 3, 11:

taces, Monstrum hominis?

Ter. Eun. 4, 4, 29; cf.:

odium illud hominis impuri,

Cic. Fam. 12, 1, 1:

quid hoc sit hominis?

Plaut. Am. 2, 1, 26; cf.:

quid illuc hominus est?

Ter. Eun. 5, 1, 17;

in addresses: nisi caves tu homo, etc.,

id. Heaut. 5, 3, 1:

tu homo adigis me ad insaniam,

id. Ad. 1, 2, 31.—In apposition:

mares homines,

Plaut. Poen. 5, 5, 32:

amanti homini adulescenti,

id. Trin. 1, 2, 94; cf.:

filius homo adulescens,

Ter. Phorm. 5, 8, 52;

v. adulescens: verberare hominem senem,

id. Ad. 4, 2, 23:

servom hominem,

id. Phorm. 2, 1, 62:

oculi hominis histrionis,

Cic. de Or. 2, 46, 193:

nemo homo,

Plaut. Pers. 2, 2, 29; cf.:

ut homo nemo velit nisi hominis similis esse,

Cic. N. D. 1, 28, 78;

v. nemo. —Of females: mater, cujus ea stultitia est, ut eam nemo hominem appellare possit,

Cic. Clu. 70, 199:

quae (Io) bos ex homine est,

Ov. F. 5, 620; Juv. 6, 284:

dulcissimum ab hominis camelinum lac,

Plin. 28, 9, 33, § 123: homines feminae (opp. mares homines), Aug. Civ. Dei, 3, 3.—

Prov.

Quot homines, tot sententiae, many men, many minds, i. e. every one has his own opinion, Ter. Phorm. 2, 4, 14; Cic. Fin. 1, 5, 15.—

Ut homo est, ita morem geras, Ter. Ad. 3, 3, 77 (but in Plaut. Most. 3, 2, 36 spurious, v. Ritschl ad h. l.).—

Homines, dum docent, discunt, Sen. Ep. 7, 8 fin. —

Aiunt homines plus in alieno negotio videre quam in suo, the lookers-on see farther in the game than the players, id. ib. 109, 16. —

Homo nulli coloris, neither fish nor flesh, Plaut. Ps. 4, 7, 99.—

Homo sum; humani nihil a me alienum puto, Ter. Heaut. 1, 1, 25; cf.:

homo ego sum, homo tu es,

Plaut. Trin. 2, 4, 46.—

Lupus homo homini, non homo, quom qualis sit non novit, Plaut. As. 2, 4, 88.—

In partic.

Pregn., in a good or a bad sense.

In a good sense (cf. vir), a man, as a reasonable or moral being:

homo es, qui me emunxisti mucidum,

Plaut. Ep. 3, 4, 57:

si homo esset, eum potius legeret,

Cic. Att. 2, 2, 2:

nox te expolivit hominemque reddidit,

id. de Or. 2, 10, 40:

si vis homo esse,

id. Att. 4, 15, 2:

homines visi sumus,

id. ib. 13, 52, 2:

nos quod simus, quod habeamus, quod homines existimemur, id omne abs te habere,

id. Fam. 7, 29, 1:

si tu sis homo,

Ter. Ad. 5, 8, 11:

et tu illum tuom, si esses homo, sineres, etc.,

if you had a man's sense, id. ib. 1, 2, 27:

exuens hominem ex homine,

Cic. Fin. 5, 12, 35: cum Socrates Alcibiadi persuasisset, eum nihil hominis esse, that he was nothing of a man (i. e. in no respect such as a man should be), id. Tusc. 3, 32, 77:

(Nero) dicebat se quasi hominem tandem habitare coepisse,

like a human being, Suet. Ner. 31:

me hominem inter homines voluit esse,

Petr. 39. —

In a bad sense, a man, as a weak, mortal being, subject to error, of low condition (rare):

fateor me saepe peccasse, nam et homo sum et adhuc juvenis,

Petr. 130: cf.

homines sumus, non dei,

id. 75:

(Demosthenes, Homerus) summi sunt, homines tamen,

Quint. 10, 1, 25.—In fem.: quae si hoc tempore non diem suum obiisset, paucis post annis tamen ei moriendum fuit, quoniam homo nata fuerat, Sulp. ap. Cic. Fam. 4, 5, 4.—Also of servants (as distinguished from a free Roman): homo P. Quinti, Quintus's man, i. e. his slave, servant, Cic. Quint. 19, 61:

vinum familiae... Saturnalibus et Compitalibus in singulos homines congios,

Cato, R. R. 57, 2; Cat. 10, 16.—

In opp. to a woman, a man (anteand post-class., and very rare):

mi homo et mea mulier, vos saluto,

Plaut. Cist. 4, 2, 57; Lact. 2, 12; Dig. 48, 19, 38.—

In milit. lang., homines, opp. to cavalry, foot-soldiers, infantry:

capti homines equitesque producebantur,

Caes. B. C. 2, 39, 5; cf. vir. —

Homo novus, v. novus.—

Bodies, corpses:

jam pigritia singulos sepeliendi promisce acervatos cumulos hominum urebant,

Liv. 5, 48, 3.—

Particular phrases.

Paucorum hominum esse, to have but few intimates, be choice in one's company: (Maecenas) paucorum hominum et mentis bene sanae. Hor. S. 1, 9, 44:

homo est Perpaucorum hominum,

Ter. Eun. 3, 1, 19.— Hence, comically, of the favorite but rare fish, acipenser: Scipio vide, quid agas: acipenser iste paucorum hominum est, Cic. Fragm. ap. Macr. S. 2, 12 (see the anecdote in connection).—

Inter homines esse (agere).

To be among the living, to be alive, to live (very rare):

Hercules numquam abiisset ad deos, nisi cum inter homines esset, eam sibi viam munivisset,

Cic. Tusc. 1, 14, 32:

inter homines esse desinere,

i. e. to die, Dig. 31, 1, 59; so,

agere inter homines desinere,

Tac. A. 15, 74 fin.:

ab hominibus ereptus est,

Dig. 31, 1, 58.—

To see the world, be among men:

iste homo qui numquam inter homines fuerit,

Cic. Rosc. Am. 28, 76.—

Transf., esp. in familiar lang., the man, the fellow, instead of the pron. he, his, him:

haben argentum ab homine?

Plaut. Ps. 4, 7, 65:

ibi homo coepit me obsecrare, ut, etc.,

Ter. Eun. 2, 2, 30:

itast homo,

id. Ad. 1, 2, 63:

dixit, se senatui roganti de Marcello ne hominis quidem causa negaturum,

Cic. Fam. 4, 4, 3:

ei medico imperasti, ut venas hominis incideret,

id. Pis. 34, 83:

tantum esse in homine sceleris,

id. Sest. 9, 22 Halm.; 41, 89; id. Verr. 2, 4, 27, § 62:

persuasit homini,

Nep. Dat. 10, 3:

aut insanit homo aut versus facit,

Hor. S. 2, 7, 117:

agnoscit hominem Caesar,

Phaedr. 2, 5, 19 Burm. ad loc.; al.—

Hic homo, this man, = I, myself (ante-class. and poet.):

hunc hominem velles si tradere,

Hor. S. 1, 9, 47:

solus hic homo est, qui sciat, etc.,

Plaut. Curc. 2, 1, 33:

tibi verba, huic homini verbera,

Ter. Heaut. 2, 2, 114 (cf. hic, G.).

(pl. gumar), m. man (poet.).

* * *

a, m., pl. gumar and gumnar, Hm. 14, 17, 31, 130; [Ulf. guma = ἀνήρ, Luke xix. 2, Nehem. v. 17, and gumein, adj. = ἄρρην, Mark x. 6; A. S. guma; Hel. gomo; O. H. G. gumo; Germ. in bräuti-gam; Dan. brud-gom; Swed. brud-gumme; the r in Engl. groom is corrupt, vide brúðgumi. The quantity is doubtful; the A. S. guma was prob. long, cp. Engl. groom; the Ormul. spells bridgume as having a long vowel: but the short vowel is favoured by the mod. Icel. pronunciation, as also mod. Dan.-Swed.; so in Lat. we have hŏmo and hūmanus]:—a man; it scarcely occurs in prose: allit., Guðs hús ok guma, Grág. ii. 170; in the old Hm. it occurs about a dozen times as a common expression for man; heima glaðr gumi ok við gesti reifr, Hm. 102; því at færa veit, er fleira drekkr, síns til geðs gumi, 11; glaðr ok reifr skyli gumna hverr, 14; því er gengr um guma, what passes among men, 27, 93; eptir genginn guma, 71; gumna synir, the sons of men, 130; at sá gengr gumi ok mælir við mik, 158: the saying, lítil eru geð guma, little is the human mind, 52; goð ok guma, gods and men, Ls. 55: gumna-sættir, m. a peacemaker, Lex. Poët.: gumna-spjalli, a, m. a friend of men:—brúð-gumi, a bridegroom; hús-gumi, a ‘house-master,’ husband, Rm.

1) dispenser of fate, ruler, judge;

2) bane, death (sverð heitir manns m.);

3) = mjötviðr.

* * *

m., spelt mjotviðr, Vsp. 2, which form can only be an error of the transcriber, for both passages, verses 2 and 47, represent the same word; [A. S. metoð; Hel. metod; by which word the A. S. homilies, as well as the Heliand, denote God, prop. the ‘Meter,’ Dispenser]; the word itself is of heathen origin: in the Icel. it only occurs in old poets, and there in but a few passages, all of which agree, if rightly interpreted, with the A. S. use of the word. It occurs twice in the Vsp.; in verse 47,—Leika Míms synir, en mjötuðr kyndisk, but the meotud is kindled, lighted, where it seems to be applied to the god Heimdal, (the dawn in the Eastern sky, the morning star? see Prof. Bergmann in his Ed. of Gm. 1871, p. 169); in verse 2,—níu man ek heima, níu íviðjur, mjötuð mæran fyrir mold neðan, I mind the nine abodes, the nine giantesses (the nine mothers of Heimdal?), the worthy Dispenser beneath earth; this ‘meotud beneath earth’ seems here to represent the god of the nether world, the Pluto of the Northern mythology, with whom all things above originated (Heimdal?); somewhat similar views are expressed in the Platonic Dialogue Axiochus, ch. 12 and 13.

2. sá er hann með mönnum mjötuðr, such a guardian (helper) is he among men, Fsm.

II. metaph. and in an evil sense, weird, bane; mjtuðr is glossed by bani ( a bane), Edda (Gl.) ii. 494; mjötuðr Heimdals, the bane of Heimdal = the head; Heimdalar höfuð heitir sverð … sverð heitir manns-mjötuðr, a sword is the bane of men, Edda 55, from a myth that Heimdal was pierced by a head (used as a bolt): nema mjötuðr spilti, unless death spoiled her, unless she died, Og. 14; ef mér meirr m. málrúm gæfi, if death would give me more time for speech (says the dying Brynhild), Skv. 3. 71; sá manns mjötuðr, this bane of men, of a charmed, poisoned sword, Fas. i. (in a verse). The word is found only in the above passages; the explanation given in Lex. Poët. can hardly be the true one. For Hm. 60 see mjöt above.

ἀριθμός [ᾰ], (

A

ἁρ- IG1.164

), ὁ, number, first in Od.,

λέκτο δ' ἀριθμόν 4.451

;

ἀριθμῷ παῦρα Semon.3

;

ἓν ἀριθμῷ Hdt.3.6

;

ἀριθμὸν ἕξ Id.1.14

, cf. 50;

ἐς τὸν ἀ. τρισχίλια Id.7.97

; πλῆθος ἐς ἀ. the amount in point of number, ib.60;

τὸν ἀ. δώδεκα Euphro11.11

;

δύο τινὲς ἢ τρεῖς.. εἰς τὸν ἀ. Men.165

;

ἔλαττον μήτε ὄγκῳ μήτε ἀριθμῷ Pl.Tht. 155a

;

οὔτ' ἀριθμοῖς οὔτε μεγέθεσιν ἐλάττους Id.Lg. 861e

;

σταθμῷ καὶ ἀ. X. Smp.4.45

;

δι' ἀ. καὶ μέτρου Plu.Per.16

, cf. E.Tr. 620: prov., λέγειν ποντιᾶν ψάφων ἀριθμόν 'count the pebbles on the shore', Pi.O.13.46, cf. 2.98; οὐ γιγνώσκων ψήφων ἀριθμούς, of a blockhead, Ephipp. 19;

οὔτ' ἀριθμὸν οὔτ' ἔλεγχον.. ἔχων Dionys.Com.3.13

.

2 amount, sum,

πολὺς ἀ. χρόνου Aeschin.1.78

;

ἀ. τῆς ὁδοῦ X.An.2.2.6

; ἀ. [χρυσίου] a sum of money, Id.Cyr.8.2.16.

3 ἀριθμῷ, abs., in certain numbers, Hdt.6.58; but

δένδρα ἀριθμῷ ὑμέτερα

by tale,

Th.2.72

;

ἀ. διδόναι Dionys.Com.3.6

.

4 item or term in a series,

ὁ δεύτερος ἀ. E. Ion 1014

;

τρίτον ὠδίνων ἀ. Epigr.Gr.574

;

ναῦς πολλοὺς ἀ. ἄγνυται ναυαγίων E.Hel. 410

, cf. Arist.Po. 1461b24; τοὺς ἀ. τοῦ σώματος points of the body, Pl.Lg. 668d;

τοὺς ἀ. ἑκάστου τῶν νοσημάτων Hp.Acut. 3

;

τὸ καλὸν ἐκ πολλῶν ἀ. ἐπιτελεῖσθαι Plu.2.45c

: hence as a mark of completeness,

πάντας τοὺς ἀ. περιλαβών Isoc.11.16

; τοῦ καθήκοντος τοὺς ἀριθμούς the sum total of duty, M.Ant.3.1.

5 number, account, as a mark of station, worth, rank, μετ' ἀνδρῶν ἵζει ἀριθμῷ takes his place among men, Od.11.449;

εἰς ἀνδρῶν μὲν οὐ τελοῦσιν ἀ. E.Fr. 492

;

εἰς ἀ. τῶν κακῶν πεφύκαμεν Id.Hec. 1186

; ξενίας ἀριθμῷ πρῶτ' ἔχειν ἐμῶν φίλων in regard of friendship, ib. 794; δειλοὶ γὰρ ἄνδρες οὐκ ἔχουσιν ἐν μάχῃ ἀριθμόν have no account made of them, Id.Fr. 519; οὐδ' εἰς ἀ. ἥκει λόγων she comes not into my account, Id.El. 1054;

ἀ. οὐδεὶς οὐδὲ λόγος ἐστί τινος Plu.2.682f

, cf. Call.Epigr.27.6, Orac. ap. Sch.Theoc.14.48.

6 mere number, quantity, opp. quality, ταῦτ' οὐκ ἀ. ἐστιν, ὦ πάτερ, λόγων a mere set of words, S.OC 382; of men, οὐκ ἀ. ἄλλως not a mere lot, E.Tr. 476;

ἀριθμός, πρόβατ' ἄλλως Ar. Nu. 1203

; sometimes even of a single man, οὐκ ἀριθμὸν ἀλλ' ἐτητύμως ἄνδρ' ὄντα not a mere unit, E.Heracl. 997; also ἀριθμὸν πληροῦν to be a mere cipher, Chor.Milt.66.

II numbering, counting, μάσσων ἀριθμοῦ past counting, Pi.N.2.23; esp. in phrases, ἀ. ποιεῖσθαι τῶν νεῶν to hold a muster of.., Hdt.8.7;

ποιεῖν X.An.7.1.7

, etc.; παρεῖναι εἰς τὸν ἀ. ib.II; εἴ τι δυνατὸν ἐς ἀ. ἐλθεῖν can be stated in numbers, Th.2.72.

III the science of numbers, arithmetic,

ἀριθμόν, ἔξοχον σοφισμάτων A.Pr. 459

;

ἀριθμῶν καὶ μέτρων εὑρήματα S.Fr. 432

;

ἀ. καὶ λογισμὸν εὑρεῖν Pl.Phdr. 274c

, cf. R. 522c: prov.,

εἴπερ γὰρ ἀριθμὸν οἶδα E.Fr.360.19

.

IV in Philos., abstract number, Arist.Cat. 4b23, Metaph. 990a19, al.; ἀ. μαθηματικός ib. 1090b35; ἀ. οὐσιώδης, opp. τοῦ ποσοῦ, Plot.5.5.4; ἀ. ἑνιαῖος, οὐσιώδης, ἑτεροῖος, Dam.Pr. 228.

V Gramm., number, Stoic.3.214, D.T.634.16, A.D.Synt.32.2,al.; cf. ἑνικός, δυικός, πληθυντικός.

VI numeral, ib.36.6, etc.;

ὁ τέσσαρα ἀ. S.E.M.7.96

; παιδὸς ἀ., = δεκάτη, E.El. 1132.

VII unknown quantity (x), defined as πλῆθος μονάδων ἀορίστων, Dioph.Def.2.

VIII Rhet., rhythm in Prose, in pl., D.H.Comp.23, Dem.52, cf. Arist.Rh. 1408b29; but also

ἀριθμοὶ τῶν ἀρχαίων ποιητᾶν SIG703.7

(Delph.).

IX line of a book, Apollon. Cit.2.

X sum of numerical values of letters in a name, Apoc.13.17,al.; φιλῶ ἧς ἀριθμὸς φμέ Pompeian Inscr. in Rend.Linc.10(1901).257.

XI unit of troops, = Lat. numerus, CIG 5187 (vi A. D.), BGU 673 (vi A. D.), etc.; = legio, Jul.ad Ath.280d, Zos.5.26, PLond. 5.1711.69 (vi A. D.).

XII Astrol., mostly in pl., degrees traversed in a given time, Ptol.Tetr. 112, Doroth. in Cat.Cod.Astr.6.107.30; τοῖς ἰδίοις ἀ. at her normal speed, of the moon, Gal.19.531; also of degrees of latitude, Heph.Astr.2.8,3.1.

XIII Medic., in pl., precise conditions, παρόντων τῶν πρὸς τὴν φλεβοτομίαν ἀριθμῶν Herod.[voice] Med.in Rh.Mus.58.71, cf. Aret.CA2.3, prob. in Herod.Med. ap. Aët.9.2; cf. supr.1.4. [[pron. full] ῐ E.El. 1132, Ar.Nu. 1203.] ( ἀρῐ-θμός from root ἀρι-, cf. ἐπάριτος (q. v.), νήριτος.)

ἐνᾰρίθμ-ιος, ον, ([etym.] ἀριθμός)

A in the number, making up the number,

ἄλλην ἐνίησι πατὴρ ἐναρίθμιον εἶναι Od.12.65

; counted among, i.e. among,

ζῴοις Theoc.7.86

;

ὑποχθονίοις A.R.1.647

; ἐ. among men, in the world, IG7.2543.6 (Thebes, iii/iv A. D.); δήμου ἐ. f.l. in Epigr. ap. D.L.7.27; cf. ἀρίθμιος.

II taken into account, valued,

οὔτε ποτ' ἐν πολέμῳ ἐ. οὔτ' ἐνὶ βουλῇ Il.2.202

; ἐναρίθμια· φίλα, συνήθη, Hsch.

पुंस् 1 U. [पुंसयति-ते]

1 To crush, grind.

-2 To pain, trouble, punish.

पुंस् m. [पाति पा-पालने डुमसुन् Uṇ.4.177] (Nom. पुमान्, पुमांसौ, पुमांसः; Instr. du. पुंभ्यां; Voc. sing. पुमन्)

1 A male, male being; पुंसि विश्वसिति कुत्र कुमारी N.5.11.

-2 A man, human being; यस्यार्थाः स पुमाँल्लोके H.1.

-3 Man, mankind, people; वन्द्यैः पुंसां रघुपतिपदैः Me.12.

-4 A servant, an attendant.

-6 A word in the mascu- line gender.

-6 The masculine gender; पुंसि वा हरिचन्दनम् Ak.

-7 The soul.

-8 A living being; जन्म त्वात्मतया पुंसः सर्वभावेन भूरिदः Bhāg.11.22.4.

-9 A kind of Naraka; अपत्यमस्मि ते पुंसस्त्राणात् पुत्र इति स्मृतः Mb.14.9.63.

-Comp. -अनुज a. (पुंसानुज) having an elder brother.

-अनुजा (पुमनुजा) a girl born after the male child; i. e. a girl having an elder brother.

-अपत्यम् (पुमपत्यम्) a male child.

-अर्थः (पुमर्थः) 1 the aim of man.

-2 any one of the four ends of human existence; i. e. धर्म, अर्थ, काम and मोक्ष; see पुरुषार्थ.

-आख्या (पुमाख्या) a designation of a male being.

-आचारः (पुमाचारः) a usage of men.

-कटिः f. a man's hip.

-कामा a woman wishing for a husband; P.VIII.3.6. Kāśi.

-कोकिलः a male cuckoo; चूताङ्कुरास्वादकषायकण्ठः पुंस्कोकिलो यन्मधुरं चुकूज Ku.3.32.

-खेटः (पुंखेटः) a male plant.

-गवः (पुंगवः) 1 a bull. an ox.

-2 (at the end of comp.) chief, best, most excellent, distinguished or pre-eminent of any class; वाल्मीकिर्मुनिपुंगवः Rām.; so गजपुंगवः Bh. 2.31, नरपुंगवः &c. ˚केतुः an epithet of Śiva; स्विन्नाङ्गुलिः पुंगवकेतुरासीत् Ku.7.77.

-चलः (पुंश्चलः) an adulterer.

-चली (पुंश्चली) a harlot, an unchaste woman; Y.1.162. Ms.4.22; अहो को वेद भुवने दुर्ज्ञेयं पुंश्चलीमनः । पुंश्चल्यां यो हि विश्वस्तो विधिना स विडम्बितः ॥ Brav. P.

-चलीयः; (पुंश्चलीयः) the son of a harlot.

-चलू f. (

पुंश्चलू) Ved. a harlot.

-चिह्नम् (पुंश्चिह्नम्) the characteristic of a male, the membrum virile.

-जन्मन् (पुंजन्मन्) n. the birth of a male child. ˚करः, ˚दः, ˚योगः a constella- tion under which male children are born.

-दासः (पुंदासः) a male slave.

-ध्वजः (पुंध्वजः) 1 the male of any species of animal.

-2 a mouse

-नक्षत्रम् (पुंनक्षत्रम्) a male asterism.

-2 an asterism under which male children are born.

-नागः (पुंनागः) 1 'an elephant among men', a distinguished man.

-2 a white elephant.

-3 a white lotus.

-4 nutmeg.

-5 N. of a tree called नागकेशर; R.4.57.

-6 N. of a tree (Mar. उंडीण); Mb. 1.63.43; Bhāg.8.2.18.

-नाटः, -डः (पुंनाटः, -डः) N. of a tree.

-नामधेयः (पुंनामधेयः) a male.

-नामन् (पुंनामन्) a. holding a masculine name. (-m.)

1 the tree called पुंनाग.

-पुत्रः a male child; P.VIII.3.6. Kāśi.

-प्रजननम् the male organ of generation.

-भावः (पुंभावः) manhood, masculine gender.

-भूमन् (पुंभूमन्) m. a word of the masculine gender used only in the plural number; दाराः पुंभूम्नि चाक्षताः Ak.

-योगः (पुंयोगः) 1 cohabitation with or relation to a man; P.IV.1.48.

-2 reference to a male or husband; पुंयोगे क्षत्रियी.

-रत्नम् (पुंरत्नम्) an excellent man.

-राशिः (पुंराशिः) a male sign of the zodiac.

-रूपम् (पुंरूपम्) the form of a man.

-लक्षणम् manliness.

-लिङ्ग a. (

पुंलिङ्ग) of the masculine gender, masculine.

(-ङ्गम्) 1 masculine gender.

-2 virility, manhood.

-3 the male organ.

-वत्सः (पुंवत्सः) a bull-calf.

-वृषः (पुंवृषः) the musk-rat.

-वेष a. (

पुंवेष) dressed like a male, clad in male attire.

-सवन (पुंसवन) a. causing the birth of a male child. (

-नम्) the first of the purificatory Saṁskāras: it is a ceremony performed on woman's perceiving the first signs of a living conception, with a view to the birth of a son; यथाक्रमं पुंसवनादिकाः क्रियाः (व्यधत्त) R.3.1.

-2 fœtus; यस्मिन् प्रविष्टे$सुरवधूनां प्रायः पुंसवनानि भयादेव स्रवन्ति पतन्ति च Bhāg.5.24.15.

-3 the time after a woman's courses; तपस्तप्त्वा व्रतपरा स्नाता पुंसवने शुचिः, उपचक्राम भर्तारम् Mb.1.31.25.

-4 milk.